The title of one of the AAAI 2019 Spring Symposia was “Interpretable AI for Well-Being: Understanding Cognitive Bias and Social Embeddedness”. An important keyword here is “social embeddedness”. Social embeddedness of AI includes issues like “AI and future economics (such as basic income, impact of AI on GDP)” or “well-being society (such as happiness of citizen, life quality)”. In his paper “Are Robot Tax, Basic Income or Basic Property Solutions to the Social Problems of Automation?” In his paper, Oliver Bendel discusses and criticizes these approaches in the context of automation and digitization. Moreover, he develops a relatively unknown proposal, unconditional basic property, and presents its potentials as well as its risks. The lecture by Oliver Bendel took place on 26 March 2019 at Stanford University and led to lively discussions. It was nominated for the “best presentation”. The paper has now been published as a preprint and can be downloaded here.
Machine ethics produces moral and immoral machines. The morality is usually fixed, e.g. by programmed meta-rules and rules. The machine is thus capable of certain actions, not others. However, another approach is the morality menu (MOME for short). With this, the owner or user transfers his or her own morality onto the machine. The machine behaves in the same way as he or she would behave, in detail. Together with his teams, Prof. Dr. Oliver Bendel developed several artifacts of machine ethics at his university from 2013 to 2018. For one of them, he designed a morality menu that has not yet been implemented. Another concept exists for a virtual assistant that can make reservations and orders for its owner more or less independently. In the article “The Morality Menu” the author introduces the idea of the morality menu in the context of two concrete machines. Then he discusses advantages and disadvantages and presents possibilities for improvement. A morality menu can be a valuable extension for certain moral machines. You can download the article here. In 2019, a morality menu for a robot will be developed at the School of Business FHNW.
“AI has definitively beaten humans at another of our favorite games. A poker bot, designed by researchers from Facebook’s AI lab and Carnegie Mellon University, has bested some of the world’s top players …” (The Verge, 11 July 2019) According to the magazine, Pluribus was remarkably good at bluffing its opponents. The Wall Street Journal reported: “A new artificial intelligence program is so advanced at a key human skill – deception – that it wiped out five human poker players with one lousy hand.” (Wall Street Journal, 11 July 2019) Of course you don’t have to equate bluffing with cheating – but in this context interesting scientific questions arise. At the conference “Machine Ethics and Machine Law” in 2016 in Krakow, Ronald C. Arkin, Oliver Bendel, Jaap Hage, and Mojca Plesnicar discussed on the panel the question: “Should we develop robots that deceive?” Ron Arkin (who is in military research) and Oliver Bendel (who is not) came to the conclusion that we should – but they had very different arguments. The ethicist from Zurich, inventor of the LIEBOT, advocates free, independent research in which problematic and deceptive machines are also developed, in favour of an important gain in knowledge – but is committed to regulating the areas of application (for example dating portals or military operations). Further information about Pluribus can be found in the paper itself, entitled “Superhuman AI for multiplayer poker”.
More and more autonomous and semi-autonomous machines such as intelligent software agents, specific robots, specific drones and self-driving cars make decisions that have moral implications. Machine ethics as a discipline examines the possibilities and limits of moral and immoral machines. It does not only reflect ideas but develops artifacts like simulations and prototypes. In his talk at the University of Potsdam on 23 June 2019 (“Fundamentals and Artifacts of Machine Ethics”), Prof. Dr. Oliver Bendel outlined the fundamentals of machine ethics and present selected artifacts of moral and immoral machines, Furthermore, he discussed a project which will be completed by the end of 2019. The GOODBOT (2013) is a chatbot that responds morally adequate to problems of the users. The LIEBOT (2016) can lie systematically, using seven different strategies. LADYBIRD (2017) is an animal-friendly robot vacuum cleaner that spares ladybirds and other insects. The BESTBOT (2018) is a chatbot that recognizes certain problems and conditions of the users with the help of text analysis and facial recognition and reacts morally to them. 2019 is the year of the E-MOMA. The machine should be able to improve its morality on its own.
Between June 2019 and January 2020, the sixth artifact of machine ethics will be created at the FHNW School of Business. Prof. Dr. Oliver Bendel is the initiator, the client and – together with a colleague – the supervisor of the project. Animal-machine interaction is about the design, evaluation and implementation of (usually more sophisticated or complex) machines and computer systems with which animals interact and communicate and which interact and communicate with animals. Machine ethics has so far mainly referred to humans, but can also be useful for animals. It attempts to conceive moral machines and to implement them with the help of further disciplines such as computer science and AI or robotics. The aim of the project is the detailed description and prototypical implementation of an animal-friendly service robot, more precisely a mowing robot called HAPPY HEDGEHOG (HHH). With the help of sensors and moral rules, the robot should be able to recognize hedgehogs (especially young animals) and initiate appropriate measures (interruption of work, expulsion of the hedgehog, information of the owner). The project has similarities with another project carried out earlier, namely LADYBIRD. This time, however, more emphasis will be placed on existing equipment, platforms and software. The first artifact at the university was the GOODBOT – in 2013.
“In Germany, around four million people will be dependent on care and nursing in 2030. Already today there is talk of a nursing crisis, which is likely to intensify further in view of demographic developments in the coming years. Fewer and fewer young people will be available to the labour market as potential carers for the elderly. Experts estimate that there will be a shortage of around half a million nursing staff in Germany by 2030. Given these dramatic forecasts, are nursing robots possibly the solution to the problem? Scientists from the disciplines of computer science, robotics, medicine, nursing science, social psychology, and philosophy explored this question at a Berlin conference of the Daimler and Benz Foundation. The machine ethicist and conference leader Professor Oliver Bendel first of all stated that many people had completely wrong ideas about care robots: ‘In the media there are often pictures or illustrations that do not correspond to reality’.” (Die Welt, 14 June 2019) With these words an article in the German newspaper Die Welt begins. Norbert Lossau describes the Berlin Colloquium, which took place on 22 May 2019, in detail. The article is available in English and German. So are robots a solution to the nursing crisis? Oliver Bendel denies this. They can be useful for the caregiver and the patient. But they don’t solve the big problems.