In his lecture “Service Robots in Health Care” at the Orient-Institut Istanbul on 18 December 2019, Prof. Dr. Oliver Bendel from Zurich, Switzerland is going to deal with care robots as well as therapy and surgery robots. He will present well-known and less known examples and clarify the goals, tasks and characteristics of these service robots in the healthcare sector. Afterwards he will investigate current and future functions of care robots, including sexual assistance functions. Against this background, the lecture is going to consider both the perspective of information ethics and machine ethics. In the end, it should become clear which robot types and prototypes or products are available in health care, which purposes they fulfil, which functions they assume, how the healthcare system changes through their use and which implications and consequences this has for the individual and society. The program of the series “Human, medicine and society: past, present and future encounters” can be downloaded here.
Robots that Learn as They Go
“Alphabet X, the company’s early research and development division, has unveiled the Everyday Robot project, whose aim is to develop a ‘general-purpose learning robot.’ The idea is to equip robots with cameras and complex machine-learning software, letting them observe the world around them and learn from it without needing to be taught every potential situation they may encounter.” (MIT Technology Review, 23 November 2019) This was reported by MIT Technology Review on 23 November 2019 in the article “Alphabet X’s ‘Everyday Robot’ project is making machines that learn as they go”. The approach of Alphabet X seems to be well though-out and target-oriented. In a way, it is oriented towards human learning. One could also teach robots human language in this way. With the help of microphones, cameras and machine learning, they would gradually understand us better and better. For example, they observe how we point to and comment on a person. Or they perceive that we point to an object and say a certain term – and after some time they conclude that this is the name of the object. However, such frameworks pose ethical and legal challenges. You can’t just designate cities as such test areas. The result would be comprehensive surveillance in public spaces. Specially established test areas, on the other hand, would probably not have the same benefits as “natural environments”. Many questions still need to be answered.
Robophilosophy 2020
“Once we place so-called ‘social robots’ into the social practices of our everyday lives and lifeworlds, we create complex, and possibly irreversible, interventions in the physical and semantic spaces of human culture and sociality. The long-term socio-cultural consequences of these interventions is currently impossible to gauge.” (Website Robophilosophy Conference) With these words the next Robophilosophy conference is announced. It will take place from 18 to 21 August 2019 in Aarhus, Denmark. The CfP raises questions like that: “How can we create cultural dynamics with or through social robots that will not impact our value landscape negatively? How can we develop social robotics applications that are culturally sustainable? If cultural sustainability is relative to a community, what can we expect in a global robot market? Could we design human-robot interactions in ways that will positively cultivate the values we, or people anywhere, care about?” (Website Robophilosophy Conference) In 2018 Hiroshi Ishiguro, Guy Standing, Catelijne Muller, Joanna Bryson, and Oliver Bendel had been keynote speakers. In 2020, Catrin Misselhorn, Selma Sabanovic, and Shannon Vallor will be presenting. More information via conferences.au.dk/robo-philosophy/.
Desire in the Age of Robots and AI
Rebecca Gibson’s book “Desire in the Age of Robots and AI” was published by Palgrave Macmillan at the end of 2019. From the abstract: “This book examines how science fiction’s portrayal of humanity’s desire for robotic companions influences and reflects changes in our actual desires. It begins by taking the reader on a journey that outlines basic human desires – in short, we are storytellers, and we need the objects of our desire to be able to mirror that aspect of our beings. This not only explains the reasons we seek out differences in our mates, but also why we crave sex and romance with robots. In creating a new species of potential companions, science fiction highlights what we already want and how our desires dictate – and are in return recreated – by what is written. But sex with robots is more than a sci-fi pop-culture phenomenon; it’s a driving force in the latest technological advances in cybernetic science. As such, this book looks at both what we imagine and what we can create in terms of the newest iterations of robotic companionship.” (Information Palgrave Macmillan) One chapter is entitled “Angel Replicants and Solid Holograms: Blade Runner 2049 and Its Impact on Robotics”. This is a further contribution to the robots and holograms in the well-known film. Already “Hologram Girl” by Oliver Bendel dealt with the holograms in this fictional work and the possible relationships with them and with their colleagues in the real world.
The Girl with Robot Arms
Tilly Lockey was diagnosed with Meningococcal Septicaemia Strain B when she was 15 months old. Due to that disease, the doctors had to amputate both her arms and toes to give her a chance to survive. Since then, her mom has been fighting to ensure that she can do everything that children with hands can do. In the past years, they tried various myoelectric prosthesis, which Tilly describes as “very basic” as these were only capable of opening and closing. In January 2019 Tilly was surprised with Open Bionic Hero Arms for the Alita: Battle Angel film premiere. This medically certified prosthesis is custom 3D-printed and detects muscle movement thanks to special sensors. It works fully intuitively and provides its user with feedback through vibrations, lights and sounds. Thanks to 3D printing, an arm can be made within 40 hours and is quite affordable compared to other bionic hands (launching price of £5,000). The Hero Arms allow Tilly to be a “normal” teenager. She says she feels “more like everyone else”. Which is apparent in simple things such as doing thumbs up on a selfie or playing the Wii. Intelligent prostheses like the Hero Arms have a great impact on the quality of life for people like Tilly. It is that kind of transhuman achievements that increase independence and self-confidence tremendously for individuals. Here you can find more Hero Arm success stories (image source: Open Bionics Press Images).
The Sleep Robot by your Side
A Guardian journalist just tested the Somnox Sleep Robot that aims to banish insomnia, aiding natural rest and reducing stress. According to him, it could be revolutionary in the field because many overnight devices merely track sleep rather than promoting it. Somnox describes its robot as a “sleep companion”. “The kidney-shaped, possibly sentient cushion breathes softly in and out, and plays calming noises. The idea is that users hold it close to them in bed, building up an emotional bond over time. Every night, you breathe together in time until you fall sleep, perchance to dream of electric sheep.” (Guardian, 15 October 2019) The journalist was not satisfied with the device at all. But an advanced sleeping robot could be of help to certain groups. Maybe some people are mainly interested in the feeling of having something next to them. One should give the sleep robot a second chance.
Towards Robots with Artificial Skin
“Sensitive synthetic skin enables robots to sense their own bodies and surroundings – a crucial capability if they are to be in close contact with people. Inspired by human skin, a team at the Technical University of Munich (TUM) has developed a system combining artificial skin with control algorithms and used it to create the first autonomous humanoid robot with full-body artificial skin.” (Press Release TUM, 10 October 2019) The robot skin consists of hexagonal cells which are about the size of a two-euro coin. Each of them is equipped with a microprocessor and sensors to detect contact, acceleration, proximity, and temperature. “Such artificial skin enables robots to perceive their surroundings in much greater detail and with more sensitivity. This not only helps them to move safely. It also makes them safer when operating near people and gives them the ability to anticipate and actively avoid accidents.” (Press Release TUM, 10 October 2019) The artificial skin could become important for service robots of all kinds, but also for certain industrial robots (Photo: Department of Electrical and Computer Engineering, Astrid Eckert).
Interpretable AI for Well-Being
The papers of the AAAI 2019 Spring Symposium “Interpretable AI for Well-Being: Understanding Cognitive Bias and Social Embeddedness symposium” were published in October 2019. The participants had met at Stanford University at the end of March 2019 to present and discuss their findings. Session 5 (“Social Embeddedness”) includes the following publications: “Are Robot Tax, Basic Income or Basic Property Solutions to the Social Problems of Automation?” (Oliver Bendel), “Context-based Network Analysis of Structured Knowledge for Data Utilization” (Teruaki Hayashi, Yukio Ohsawa), “Extended Mind, Embedded AI, and ‘the Barrier of Meaning'” (Sadeq Rahimi), “Concept of Future Prototyping Methodology to Enhance Value Creation within Future Contexts” (Miwa Nishinaka, Yusuke Kishita, Hisashi Masuda, Kunio Shirahada), and “Maintaining Knowledge Distribution System’s Sustainability Using Common Value Auctions” (Anas Al-Tirawi, Robert G. Reynolds). The papers can be downloaded via ceur-ws.org/Vol-2448/.
Robot Priests can Perform your Funeral
“Robot priests can bless you, advise you, and even perform your funeral” – this is the title of an article published in Vox on 9 September 2019. “A new priest named Mindar is holding forth at Kodaiji, a 400-year-old Buddhist temple in Kyoto, Japan. Like other clergy members, this priest can deliver sermons and move around to interface with worshippers. But Mindar comes with some … unusual traits. A body made of aluminum and silicone, for starters.” (Vox, 9 September 2019) The robot looks like Kannon, the Buddhist deity of mercy. According to Vox, it is an attempt to reignite people’s passion for their faith in a country where religious affiliation is on the decline. “For now, Mindar is not AI-powered. It just recites the same preprogrammed sermon about the Heart Sutra over and over. But the robot’s creators say they plan to give it machine-learning capabilities that’ll enable it to tailor feedback to worshippers’ specific spiritual and ethical problems.” (Vox, 9 September 2019) There is hope that the robot will not bring people back to faith, but rather enthuse them for the knowledge of science – the science that created Mindar.
Pepper’s New Job
SoftBank Robotics has announced that it will operate a cafe in Tokyo. The humanoid robot Pepper is to play a major role in this. But people will not disappear. They will of course be guests, but also, as in the traditional establishments of this kind, waitresses and waiters. At least that’s what ZDNET reports. “The cafe, called Pepper Parlor, will utilise both human and robot staff to serve customers, and marks the company’s first time operating a restaurant or cafe.” (ZDNET, 13 September 2019) According to SoftBank Robotics, the aim is “to create a space where people can easily experience the coexistence of people and robots and enjoy the evolution of robots and the future of living with robots”. “We want to make robots not only for convenience and efficiency, but also to expand the possibilities of people and bring happiness.” (ZDNET, 13 September 2019) This opens up new career opportunities for the little robot, which recognizes and shows emotions, and which listens and talks and is programmed to give high-fives. It has long since left its family’s lap, it can be found in shopping malls and nursing homes. Now it will be serving waffles in a cafe in Tokyo.